Showing posts with label Communism. Show all posts
Showing posts with label Communism. Show all posts

Wednesday, February 18, 2026

The Sisters: The Saga of The Mitford Family by Mary S. Lovell; Engaging Biography of Provocative, Controversial, Opinionated, and Unique Sisters

 

The Sisters: The Saga of The Mitford Family by Mary S. Lovell; Engaging Biography of Provocative, Controversial, Opinionated, and Unique Sisters 

By Julie Sara Porter 

Bookworm Reviews

There are many controversial wealthy families in the 20th and 21st century who made news because of their scandalous behavior, illegal activity, political involvement, entertainment value, or even just by having a prominent family name. One of those is the Mitford Family, a wealthy titled English family. Mary S. Lovell tells the story of this eccentric family particularly the six Mitford Sisters in her book, The Sisters: The Saga of The Mitford Family.

 The Mitfords were shocking, provocative, controversial, divisive, opinionated, unique, and captivating women that interested, fascinated, and disgusted people with their behavior and involvement in the mid-20th century political, social, artistic, and cultural landscapes. They were the subject of books, movies, and miniseries. They recently appeared in episodes of Peaky Blinders and the miniseries Outrageous.

This book, The Sisters, captures their fascinating dynamic, diverse personalities, stormy private lives, and different views which drove many apart from each other. (On a personal note coming from a large family with mostly sisters, I have always been fond of reading about that bond between siblings particularly sisters. Those women who alternate between best friend and worst enemy for so many of us.)

The Mitfords were the children of David Freeman Mitford, 2nd Baron of Redesdale, Northumbria and his wife Sydney Bowles. They were a wealthy, accomplished and highly intelligent family whose maternal grandfather founded several influential magazines like British Vanity Fair and wrote historical biographies. They were also related to the Churchills.

The Mitford parents had different socio-political views which inspired their children in various ways, not all of them for the better. David was an ardent Conservative and held very traditional views particularly where women were concerned. Sydney later became a Fascist and spoke admirably about Hitler. This view would influence three of her children to catastrophic results.

The Mitford’s privileged upbringing shaped the children early on as their parents experimented with various approaches to childrearing. They raised eldest Nancy with few rules and restrictions but reverted to becoming more rigid with the younger children when they felt that Nancy was becoming too spoiled and argumentative. Because of David's rigid views about men and women, they home schooled the girls but sent their son, Tom, to public school in Eton. They were also raised largely in their family estate in rural Northumbria where their snobbish parents only wanted them to hang out with children of their class.

Because of the home schooling and isolated upbringing in the country, the sisters were largely self-taught. They were voracious readers and devoured the books in the family library. They also created their own activities like writing The Boiler, their own literary magazine and newspaper, developing their own secret society called The Hons (a nickname for hens), raising farm animals for pocket money, and creating a secret language that they called Boudelage. This busy thoughtful upbringing molded their creativity, shaped their independent thoughts, and honed their self reliance.

The Mitfords consisted of seven siblings, six sisters and one brother. They were:

Nancy (1904-1973)- One of my two favorite sisters in the family. The eldest, Nancy had a troubled relationship with her siblings because of her caustic teasing sense of humor and bossy nature. She took the lead in many of their activities like editing and publishing The Boiler, created various games, and gave her younger siblings nicknames.

Nancy and her sister Diana were part of the Bright Young Things of the Roaring Twenties and had a close friendship with author Evelyn Waugh. Nancy had a stormy love life consisting of a broken engagement with Hamish Erskine, a closeted peer, an unhappy marriage to Peter Rodd, an alcoholic politician, and an ongoing tempestuous love affair with Gaston Palewski, a womanizing French colonel.

 Nancy's relationship with Palewski was particularly toxic as she became obsessed with him but he devalued and belittled her and was frequently unfaithful.

Nancy was a moderate Socialist though acknowledged her aristocratic upbringing. She was virulently against Fascism despite her mother and siblings’ support and took part in relief efforts for the war. During WWII, Nancy denounced her sister Diana who was an ardent open Fascist.

Nancy became a novelist. Her works included Highland Fling, a romp about Bright Young Things on vacation in Scotland and Wigs on the Green, a satire of the British Fascist movement particularly her brother in law Oswald Moseley. Her trilogy, Pursuit of Love, Love in a Cold Climate, and Don't Tell Alfred featured fictionalized versions of her family including her father, sisters, and other relatives. Her novels presented light hearted, mocking, and satirical accounts of the times and society in which she lived. 

Eventually she moved to France where she wrote historical biographies about Madame de Pompadour, Emilie du Chatelet, and Frederick of Prussia and various satirical articles and essays mocking British aristocracy. She died of Hodgkin's Lymphoma after years of frequent pain and surgeries cared for by her younger sisters, Diana, Jessica, and Deborah.

Pamela (1907-1994), The second child, she was the more maternal figure in the children's lives when they were younger. She was frail in early years having developed polio but later became physically strong and healthy. 

Nancy and the younger siblings often came to her for advice. Like her older sister, Pamela was a skilled organizer. Nancy influenced her siblings’ creativity but Pamela was more concerned about their practical needs. She began negotiations between her siblings and their father to increase their earnings from raising farm animals to the commercial average that actual farm workers were making. David was impressed by her research and nerve, so he acquiesced to the request.

Pamela married a physician named Derek Jackson which ended in divorce. She had no children but she and Derek briefly raised her sister Diana's children after she was arrested. She was also the subject of a poem by John Betjeman in which he called her “the most rural of them all.” She was flattered but turned down his marriage proposal.

Despite her marriage, Pamela was a lesbian. She fell in love with Giuditta Tommasi, an Italian horsewoman and lived with her for a time in Switzerland. After Guiditta’s death, Pamela remained in Switzerland until the last of their dogs died.

Unlike her involved siblings, Pamela largely stayed out of politics and spent much of her time in the country. She had a vast array of fur and feathered babies and managed farms in Ireland, Switzerland, and England. She became an expert on breeding chickens, even introducing new breeds into Britain. She appeared on television in agricultural themed documentaries and retrospectives about her family.

A lover of animals to the very end, Pamela's final words, before she succumbed to complications from falling down a flight of stairs, were asking which horse won the race the day before. 

Tom (1909-1945)-He was the third child and only boy. He didn't get as much attention and wasn't as widely known as his more colorful sisters but was still a large presence in their youth and adulthood.

 Because of his schooling, he was not as close to his sisters. He shared similar views to Diana, Unity, and their mother Sydney and despite very different opinions was very close to Jessica. 

Tom was bisexual and had serious affairs with Eton classmate, James Lees-Milne and married dancer Tilly Losch. He also dabbled in Fascism before his death in WWII shortly before the war’s end.

Diana (1910-2003)-The fourth child and third daughter, she was considered a great beauty and social butterfly. She had a wide circle of friends, modeled, and posed for portraits. She was particularly fond of her cousin Winston Churchill who nicknamed her “Diana-mite.”

 The three younger sisters treated her like the cool big sister that they could have fun with whereas bossy Nancy and motherly Pamela did not always suffice. Unity particularly worshipped her which was a factor in her own problems. Like her sister Nancy, Diana was part of the “Bright Young Things” social set of the 1920’s and had many friends and lovers among them.

Diana eventually married and divorced Bryan Guinness, heir to the Guinness Family. She also embraced Fascism and their views of racial superiority. She eventually met and began an affair with Sir Oswald Moseley, head of the British Union of Fascists. They later married after the death of Moseley's wife and became a very notorious couple. Their wedding was attended by Hitler and they considered him and his girlfriend, Eva Braun to be close friends. At one point, Diana was considered “Britain's Most Hated Woman.”

After the Germans invasion of Britain, the Moseleys were arrested and imprisoned leaving Pamela and her then husband Derek to raise their children. Upon their release, they were exiled and lived in South Africa for a time where their racist and nationalistic views were welcomed by the White Apartheid-supporters.

After Moseley's death, Diana wrote book reviews. One of her columns ended when the editor learned of her previous involvement with Fascism and Nazism and terminated her employment. Her columns and articles then mostly appeared in right wing journals. She also wrote nonfiction works about her husband and her close friends and acquaintances like Wallace Simpson, the Duchess of Windsor.

 She later renounced many of her views but retained others such as her continued administration of Hitler. Many considered her words too little too late. She died of emphysema and heat exhaustion during the Paris heat wave of 2003. 

Unity (1914-1948)-The fifth child and fourth daughter. She resorted to shocking and provocative behavior to be noticed among her loud and busy family and may have had mental health disorders. She did unusual things like release pet snakes and rats in public places to get attention. 

Unity was particularly close to her sister, Jessica whom they referred to each other as “boud.” They communicated in their secret language Boudelage so well that they were not always understood by others. However they also had diverse views concerning the conflicts in the 1930s world in which they were raised.

 Unity supported Nazism and admired Hitler while Jessica became a Communist and devotee of Lenin and Stalin. Supposedly, their bedroom was sharply divided with a German flag, swastikas, and pictures of Hitler on Unity's side and Soviet flag, hammers and sickles, and pictures of Lenin and Stalin on Jessica's. 

There is some evidence that Unity was led to Fascism and eventually Nazism specifically because of her mother, brother, and older sister Diana's influence. That may have been true but her devotion became an obsession and paranoia. She openly spoke about and wrote Anti-Semitic views and was volatile when challenged.

Unity was obsessed with Adolf Hitler to the point of stalking him in Germany. They developed an affair during Hitler's temporary break up with long time lover, Eva Braun. It was a dangerous affair in which the leader infantilized and dominated her and she was submissive towards him. 

Their affair ended when Unity attempted suicide via gunshot on the eve of the German invasion of Britain. She survived and returned to England in the care of her mother and younger sister, Deborah. 

Unity suffered brain damage and amnesia. She fell into a childlike dependent state often requiring care. She may have had a brief passionate relationship with John Anderson, an RAF pilot but it ended quickly when he was reassigned and subsequently killed in battle. Unity eventually died of meningitis caused by cerebral swelling from the bullet. 

Jessica or Decca (1917-1996)-My other favorite Mitford sister. The sixth child and fifth daughter, she was the most outspoken and rebellious child and wasn't afraid to challenge her parents and siblings. She argued with her father when she wanted to go to school and questioned her mother's insistence on only playing with children of their class.

As previously mentioned, Jessica and Unity were close but took directly opposite political views. Jessica read about the Great Depression, the union strikes, racism, and hunger marches. They stoked her social conscience. Her sympathies towards lower income people led her to embrace Communism to the detriment of the rest of the family.

She eventually eloped with Esmond Romily, himself an avowed Communist and a distant cousin of hers and Winston Churchill’s. The Romilys emigrated to Spain where they sided with the Loyalists or Republicans during the Spanish Civil War. They wrote articles denouncing the Nationalists, tested weapons, and argued with their family who insisted on Jessica's return. Eventually the Romilys left Spain and moved to London then the United States.

While in the United States, Jessica became involved in various causes. In lieu of their once close bond, Jessica continued to speak well of Unity, but she was antagonistic towards Diana. After Edmond’s death during the War, Jessica denounced her older sister saying that she and Moseley should be shot. (They only reconciled years later while caring for an ailing Nancy.) 

Jessica eventually remarried a Civil Rights attorney named Robert Treuhaft and became heavily involved in American politics. She took part in protests to stop the execution of Willie McGee and refused to speak in front of the House of Un-American Activities.

Jessica, a self-described “professional muckraker” and investigative journalist wrote books and articles that explored her views in great detail and attacked various institutions and industries in Europe and the United States. Her books included, Hons and Rebels about her childhood, The American Way of Death (considered her most important work), attacking the funeral industry, The Trial of Dr. Benjamin Spock, The Rev. William Sloane Coffin Jr., Michael Ferber, Mitchell Goodman, and Marcus Ruskin, focusing on their protest against the Vietnam War and conspiracy to violate draft laws, Kind and Usual Punishment: The Prison Business attacking the American prison system, and The American Way of Birth, which criticized hospital care towards pregnant women, and articles about Southern attitudes about the Civil Rights movement for Esquire and decrying fraudulent correspondence course businesses for the Atlantic Monthly. 

True to her negative views about the American funeral industry, when Jessica died, her funeral cost a mere $533.31 and her ashes were scattered at sea.

Deborah or Debo (1920-2014)-The youngest of the family, she was considered quiet and sweet tempered. She was often babied by her older siblings and went along with many of the older ones’ schemes.

Deborah's sympathetic nature towards her siblings continued through the adversities. Even after her family stood on opposite political sides, she retained close correspondences with all of them often serving as a bridge among them. Similar to Pamela, she largely stayed out of politics and her views shifted from Conservative to Social Democratic. 

She was also the most sensitive and was greatly affected by her parents' separation when her father moved out of the Mitford home to an island off the west coast of Scotland and her mother remained on the estate. They reunited briefly when Unity returned. However they remained separated, unreconciled, but legally married until David's death in 1958.

Deborah eventually married Andrew Cavendish, the second son of the Duke of Devonshire. His older brother, William was killed in action in 1944 and William’s wife Kathleen “Kick” Kennedy died in a plane crash, Yes she was the sister of John F. Kennedy which linked the Mitfords to another wealthy, famous, controversial, and influential family. After the death of Andrew’s father, he and Deborah became the Duke and Duchess of Devonshire.

 Deborah took to running her husband's ancestral home, Chatsworth House which was in poor condition upon her arrival. She spent time and money renovating, restoring, and modernizing it. It is now one of Britain's most successful stately homes and is open for tours.

Deborah wrote several books on Chatsworth's restoration, the rooms, furnishings, and gardens and other books about home care. She was frequently interviewed about her sisters, including for Lovell's book becoming an unofficial family historian. When she died in 2014, she was honored as the last of the Mitfords.

The Mitford Family were outrageous, scandalous, and colorful. They were women who were highly intelligent, knew their own minds, and chose their own paths. Sometimes those paths led them down dark roads of prejudice, violence, hatred, and animosity. They suffered heartbreak, loss, separation, and the effects of a world that rapidly changed around them. Lovell's book shows that most importantly the sisters were unforgettable. 


Wednesday, November 27, 2024

Priceless Passion by Ary Chest; Historical Gay Romance Covers Love, Class Struggles, and Self-identity

 

Priceless Passion by Ary Chest; Historical Gay Romance Covers Love, Class Struggles, and Self-identity 

By Julie Sara Porter 

Bookworm Reviews 

This review is also on Reedsy Discovery 

Spoilers: When writing a Historical Fiction novel featuring a member of the LGBT+ community, it is important to write them accurately with how the time period affects their lives, relationships, and their feelings about the world and themselves.

 Yes there are some that minimize those struggles and are just as effective, The Shabti by Megeara C. Lopez for example. It is a Supernatural Horror novel set in the 1930’s which treats the romance between the two lead male characters as a nonevent as compared to the supernatural entity that is haunting them. That is a rarity. 

To realistically portray a character, particularly an LGBT+ in a historical time period, it is important to accurately capture that time period, homophobic and transphobic warts and all and how the lead character challenges those standards. Otherwise, there's no point in writing about that time period at all. Ary Chest’s novel, Priceless Passion excels in giving us a gay man's struggles with class division, poverty, homophobia, and romance on his journey towards self-reflection and discovery of his own identity.

In 1927, Baltimore, Eustice Mercidale is a son of external wealth and privilege but internal misery and despair. His father, Burton is a coal industrialist who rules his family and business with an iron fist, emphasis on fist. His mother, Jessica, is a non-entity who goes along with whatever her husband wants to maintain social standing. His sister, Ophelia, is a wild flapper who challenges her father's authority. Eustice himself is torn between behaving like the good obedient son and his own desires for rebellion and finding his own path.

The first few chapters give us the opulence, extravagance, and corruption during the Roaring Twenties, the flaws that would later lead to the Great Depression. The Mercidales live a seemingly enviable life of immense wealth. They have a large network of business partners, society matrons, and affluent young people. They go to parties to see and be seen. Eustice and Ophelia went to the best schools and traveled. They seem like the family everyone would want to be like. But it is all a front.

Eustice feels the intense pressure to excel and be the #1 son who will take over the family business. He can't rebel but Ophelia does. She wears short dresses, goes out all night, and has many affairs. She openly flaunts her flamboyant behavior defying a staid cold environment that is all surface but no substance. That wants but doesn't need. That has but doesn't deserve. That owns but doesn't love. That controls but doesn't understand. Eustice understands these feelings but can't yet find it in his heart to openly challenge his father like his sister does.

There are some hints that Burton’s staid, religious, overly moral personality is a front for corrupt and criminal activity. The employees who mine and separate the coal to support the Mercidale’s lifestyle work under horrible conditions which are augmented by Burton’s decisions to cut corners on safety and worker benefits. He encourages Eustice to become more involved with the business so he is able to see this darker, more hypocritical side of his father. 

Eustice’s standing within the family requires him to defend his father's actions, because they will soon be his, while inwardly hating what Burton has done and the abusive hold that he has on his family. Burton’s hold on Eustice at first works all too well. Outwardly, he is the rigid businessman to be but inwardly has longings and desires towards men which he is forced to suppress. However, it is this inward private life which allows Eustice to take some action and find a path separate from his family.

This call to action takes human form into that of Cyrus, a server that catches Eustice's eye at a masquerade party. Eustice has had previous affairs with men, but they were always clandestine, secret, a way of finding personal pleasure while denying his own emotional longings. 

Eustice's flirtation with Cyrus builds into something larger as they encounter each other at various social gatherings and exchange some witty saucy by play. Eustice fantasizes about this new presence in his life until those fantasies become reality and they engage in a physical ongoing relationship. 

What makes his relationship with Cyrus different from previous ones, is the emotional connection that grows through their encounters that reaches beyond sex and sees something more substantial. Cyrus becomes someone that challenges Eustice’s worldview and whom he can visualize spending a life with. 

Those secret fantasies end up becoming reality when Eustice discovers that his new boyfriend is a Communist. Instead of being appalled, Eustice finds a way out of the ornate but oppressive half life in which he is living. He understands Cyrus’s motives in an abstract sense, and has no personal love or loyalty towards his father. However, he is still caught between his old safe rich world and a new life that consists of unpredictability, potential poverty, and outright rebellion and activism. The answer is made for him in a heart stopping chapter in which Eustice says goodbye to his life as a Mercidale in the most definite, unpredictable, and violent way possible. 

It is the second half of the book that takes Eustice away from his creature comforts where he really comes to his own as a character. He and Cyrus move to another part of the country away from his wealth, connection, and resources and he discovers an inner strength that he didn't know that he had. 

He works in domestic and secretarial positions and for the first time really understands what it means to work hard and earn very little, how oppressive or simply thoughtless those in charge can be towards those that work for them, and what it means to go to bed hungry or to panic when he or Cyrus are sick or injured and can't afford a good doctor or medicine. He understands why people like Cyrus fight against their oppressors. Eustice now knows the reasons behind them, though he doesn't condone their more violent actions which ultimately becomes a deal breaker between him and Cyrus. 

 Unlike his previous life in which he and his family had material possessions but barely disguised revulsion for each other, Eustice and Cyrus have very few things but a stronger love. The hard times make them closer and smooth out their rough edges and previously conflicted views. They cling to, uphold, and support each other to keep the proverbial wolf at bay outside the door.

During his time with Cyrus, Eustice also openly embraces life as a gay man, as openly as he can in the 1920’s and ‘30’s. He and Cyrus live together but to most people, they are simply roommates or co-workers (because they are different races, they are unable to pass as brothers without creating an elaborate story). They meet other LGBT+ people in secret windowless clubs and arrange to exit them in small groups or with lesbian women so spectators don't get nosy. 

Many of the sexual encounters are hidden by people who have to otherwise pretend to be happily engaged or married as Eustice reveals to another man in an earlier chapter. They can live together in secret but can't openly talk about their lovers without using coded phrases such as nicknames, or gender neutral names. 

They never know if they will face arrest or murder, or the possibility that someone who might have been a supportive ally before would either turn against them voluntarily or reveal too much accidentally. It is a suffocating existence for people to identify a certain way or loving someone when straight cis gender people do without a second thought or concern whether they will face arrest, public scrutiny, ostracism, bullying, unemployment, or death.

Eustice and Cyrus do their part in helping their fellow LGBT+ community members. They take part in a series of elaborate vigilante actions that protect and defend others from potential arrest or ramification. Because society will not protect them, they have to protect themselves. That is the kind of life when one lives on the outer fringes of what is seen as acceptable society and is one which Eustice is willing to pay if it means being with the man that he loves.

Priceless Passion is very realistic in how it portrays the hateful atmosphere that surrounds Eustice and Cyrus and the courage that they have by not only living within it but defying it in their own way.







 

Sunday, July 21, 2024

I Was a Teenage Communist by JC Hopkins: Seriocomic Novel About Teen Communism Growing Up in Reagan Era America


 I Was a Teenage Communist by JC Hopkins: Seriocomic Novel About Teen Communism Growing Up in Reagan Era America 

By Julie Sara Porter 

Bookworm Reviews 


Spoilers: The teen years are a time to explore connections to the world around us. To find ideologies that speak to us, friends that accept us, and breaking familiar patterns while discovering new ones. JC Hopkins YA novel, I Was a Teenage Communist, is about that.

In 1981 Orange County, California, a group of high school misfits are fed up with the Capitalist Materialistic Reaganomics world around them. They are interested in the philosophies expressed by Karl Marx and become fascinated by Socialism, Marxism, and Communism. Despite personal turmoil in their lives, the teens surreptitiously distribute through their school a newsletter that expresses their newfound beliefs and challenges the system that they see around them.

The protagonists are an eclectic group of outcasts. They consist of: Sunshine, a trans female trying to live her life truthfully. Davy, AKA Savior is a smooth talking philosopher fascinated with religious and spiritual questions. Geraldo is a firebrand ready to embrace the paths of his friends and older brother as his world crumbles around him. Tommy is a musician obsessed with conspiracies. Tommy's brother, Barry is the quiet leader and is described as a “legitimate red.” Finally, there's Charles, Geraldo’s older brother who is a political activist and the teens’ mentor. Through an eventful school year of bullies, romances, break ups, neglect, abuse, coming out, parental separation, activism, punishment, and politics, the kids make their voices and views heard.

I Was a Teenage Communist uses political ideologies as a framework to capture the conflicted and complex personal lives of the young protagonists. That's not to say that politics isn't important. It absolutely is in this book. These kids are motivated by the society that surrounds them. They see income inequality, American Imperialism, Reagan’s reactionary policies, jingoistic patriotic propaganda, the superficial “Greed is Good'' Yuppie culture, Christian Nationalism making its first links to the Republican party, rejection towards the LGBT+ community, and a sharp decline in women's and minorities’ rights. These are problems and issues that shaped that time period and honestly haven't gotten any better in 2024. If anything they have gotten worse. It's easy to see why someone would want to embrace a political structure that is contrary to what they are faced with every day.

Even if the Reader doesn't agree with their political ideology, what they may understand and relate to are the reasons that the protagonists embrace Communism. Everyone is looking for some reason and need that isn't being filled by their known world. Geraldo is looking to make his voice heard and a surrogate family when his actual family falls apart, caught up in their own problems. Davy is looking creative freedom and for spiritual answers that aren't being fulfilled by the religion around him. Sunshine and Tommy are looking for acceptance towards their sexuality and gender identity. Barry is looking to make some noise. Charles is looking for a way to hold onto his ideals as maturity and stability hover near him. This is a lost group looking for a way to be found.

Politics is important to the characters in this book but what also emerges are their personal problems. Teenagers by and large are emotional, reckless, thoughtless, immature, rebellious for the sake of being rebellious, argumentative for the sake of arguing, snarky, obnoxious, inquisitive, loyal to their friends, sensitive, curious, and idealistic. The protagonists are all of these traits and more. Sometimes, they are written so broadly that they almost reach parodic or satiric proportions. However, there are also layers of humanity that make them whole figures that are meant to be understood and not laughed at.

The characters follow their Communist path as they are faced with various conflicts. Geraldo and Charles's father walked out on them and their mother responded by having an affair with a colleague. Geraldo begins to date Maria, an undocumented immigrant and the troubles that she endures make him even more determined to fight the system. Charles’ relationship with his girlfriend, April, becomes more complicated when his mother gets involved with her father.

Davy is torn between his spiritual philosophical pursuits and his basest sexual longings. He hops from girl to girl as much as he moves from one religious path to another. Tommy weighs a new romance with Sunshine and his acceptance of her identity. The cause means everything to Barry so he doesn't have much in the way of a private life. He tries to keep his friends as focused and driven as he is as they make their plans.

By far the darkest and most heartbreaking subplot is that of Sunshine's. She is comfortable with her gender identity in front of her friends and new boyfriend despite parental objections. Those objections graduate from words to actions as Sunshine's parents put her into a conversion therapy center. Hopkins does not skimp on the details about how the experience is physical and psychological torture that traumatizes her. Her ties to her friends are strengthened as they try everything that they can do to get her out. However the bonds with her parents are forever weakened as they allow such a cruel and dangerous ordeal to happen to the child that they should have loved and accepted.

I Was a Teenage Communist is a great mixture of how the political and personal affect young people. It is a book that is better read than dead.

Friday, June 28, 2024

The Soul of a Shoemaker: The Story of Frank Katana’s Daring Escape from Communist Yugoslavia, His Rise to Freedom, and His Journey to Success by Susan Cork; Dramatic Nonfiction Novel About Escaping a Dictatorship To Freedom

The Soul of a Shoemaker: The Story of Frank Katana’s Daring Escape from Communist Yugoslavia, His Rise to Freedom, and His Journey to Success by Susan Cork; Dramatic Nonfiction Novel About Escaping a Dictatorship To Freedom

By Julie Sara Porter 

Bookworm Reviews 


Spoilers: We are the continuation of our ancestors. In our blood lies their stories, appearances, backgrounds, struggles, loves, defeats, and triumphs. Many of those backgrounds stem from immigration coming from one country to another either by choice or by force. Many immigrant experiences speak of poverty, slavery, tyranny, crime, wealth, marginalization and a desire to escape to freedom, choice, and independence. Once we realize that our stories have more in common than they differ, can we understand that immigration is not separated as “us” or “them.” Whether our ancestors lived within one country and ethnicity or several, they combined to make us who we are.

Susan Cork’s Nonfiction novel, The Soul of a Shoemaker tells the stirring story of her father, Frank Katana and his journey from former Yugoslavia to Canada. It is a fascinating story of tyranny, romance, independence, economics, sacrifice and finding one's niche, success, and personal happiness.

The book largely emphasizes three specific points in Katana’s life: His life in rural Mali Bukovec and training as a cobbler, his growing discontent with the Communist system in Yugoslavia and attempts to escape it, and emigration to Canada and building a life, career, and family in this new country. 

Katana's time in Yugoslavia focuses on daily life. When he couldn't find training as a cobbler in his village, he had to commute to a nearby town for training. His shoe making skills came in handy when he and his friend's shoes broke and he repaired them.

There are fascinating details about the community in which Katana lived. He was part of the volunteer firefighting crew and was called in to help neighbors whose homes were on fire and needed rescuing. At a village gathering, he fell in love with Ljubica, a local woman. Even though they spent very little time together, Katana was in love enough to imagine a life with her and write to her after he left the country, certain that she would move to be with him.

The focus on the mundanity of daily life in Katana's village contrasts with the oppressive authoritarian Yugoslavian government surrounding it. Katana wasn't a rebel looking to fight against the system. He was just someone who wanted to survive within it. He said one thing, disagreed with them one time and was brought in for interrogation. 

It's an eye opening experience to read about such a dictatorship and should remind people that in such a government there is no room for disagreement. It's something that many who want or think an authoritarian government is the way to go, such as those who want a certain Project from the Heritage Foundation and other allies of a certain Presidential candidate to come to pass, should remember. No matter how loyal a person thinks they are, no matter how much that they think they will fit in because they aren't the main target that is being marginalized, an authoritarian government will eventually affect them. All it takes is a wrong word, a slight criticism, a defense of someone else and that person will become the next target. Many countries’ cemeteries and grave sites are made up of people who thought that they would be safe from tyranny and authoritarianism and who at worst initially encouraged and supported it and at best looked the other way when they were warned. 

Katana’s escape attempts are particularly suspenseful and are almost reminiscent of a thriller. One chapter focused on Katana hopping on a train fabricating a story about visiting a lover. Unfortunately, his lie was discovered by an officer and he had to make a jump for it off of the train. He then had to flee on foot to the countryside until he practically staggered into Austria. 

Katana eventually settled in Canada where he went through many steps and missteps before he could earn a decent living and send for Ljubica. One of his first employers refused to pay him the full amount of his salary. His first shoe repair business folded. His second got off to a rough start because of his indolent partners who cared more about cutting corners and getting rich than providing quality footwear. Finally, he managed to get them in line and built enough money to be comfortable and secure.

Because of their long distant relationship, Katana's romance with Ljubica is underwritten. However, it does show their commitment to each other to maintain that closeness even while living in different countries and Ljubica still living in oppressive Yugoslavia. Many times Katana received word that she was on her way only to be detained. He went through a peculiar wedding ceremony where he and Ljubica were married en absentia, with a female relative standing in place for her so they would technically be married. Their reunion and official wedding was a moment of triumph and love.

The Soul of a Shoemaker is rich with detail and emotion. It's the type of story that can make Readers laugh, cry, sigh, tense, fume, and clap sometimes within a few chapters. It has a lot of soul and technically a lot of sole. Katana wasn't a famous or notable man but his daughter knew how to bring him to life so that anyone who reads his story will know all about him.