Threads of Fate by Aminah Bridgette Fox; Occult Academia Horror Novel Hints At Real World Issues
By Julie Sara Porter
Bookworm Reviews
Spoilers: Aminah Bridgette Fox’s novel Threads of Fate, is similar to a Twilight Zone episode. When creating the anthology series, Rod Serling realized that he could insert his political views into a Science Fiction show. He used Science Fiction, Fantasy, and Horror tropes to make the connections to issues like equality, conformity, mental illness, autocracies and so on. He told a great story and also revealed basic truths that should be considered and listened to. Other creators also did the same.
Threads of Fate is like that. It is a gripping and mesmerizing Supernatural Horror Occult Academia novel about missing college students, cults, and the existence of monsters like vampires that hides important themes of marginalization, economic and racial division, gender and sexuality identities, and the secrets in educational, government, corporate and political institutions
Milford University student Tammy Moore is reported missing. Her friends, particularly her best friend and roommate Manuela “Manny” Webb are anxious and grief stricken as weeks and months pass and still no words, signs, or clues appear about her presence and whether or not she's alive. Tammy isn't the other one. Other students go missing and Manny notices some interesting sigils around campus. There might be a connection to the missing students and the mysterious sigils. It is a connection that reveals a dark sinister side to the university, faculty, staff, and student body and a conspiracy that has been going on for hundreds of years and taken countless lives.
This book walks a thin line between a realistic and paranormal thriller. The book is technically an Occult Academia but it doesn't feature magical studies or supernatural creatures as professors and students. Instead it looks like any other university, stately buildings, well tended grounds, student centers, offices, organizations, libraries, labs, and areas named after wealthy donors. Bleary eyed students and cynical professors go to and fro their daily lives to teach, study, drink coffee, publish, attend meetings, date, and everything else. It's the curriculum, focus, and classes that are unusual.
Occult Studies is an academic discipline and there are courses on the subject like “Cultural Histories of the Occult and Forbidden Knowledge.” There are professors like Beau Moreau who are authorities on the subject and some literally wrote the books on Occult Studies. Students can even major in the subject alongside Creative Writing, Communications, or Medicine.
The book doesn't say what the employment outlook is like for one who majors in Occult Studies but it would be interesting to find out. The iconoclastic studies alongside the normal setting perfectly reveal that book combining something ancient, magical, and supernatural with something modern, realistic, and relatable.
The missing students plot point provides commentary on many actual issues. There is the media frenzy particularly on social media where grief becomes a public spectacle, a person even a dead person becomes a commodity for hits, shares, and comments.
The case becomes a cause celebre then disappears when the reporters, bloggers, and law enforcement officers do. The 15 minutes of fame are sped up to about 5 in this day of quick and disposable fame and infamy.
Manny and her friends are caught between trying to solve the mystery of the disappearances and go through their usual college life but it's hard to do with people wanting to find out the gory details.
Since Manny's best friend was one of the victims, she is constantly surrounded by questions, accusations, and publicity depicting her in many roles from the actual murderer to the brave survivor. Her grief is magnified by the notoriety so she seeks therapy to sort out her grief, anger, and helplessness.
There is also commentary about the type of people being murdered. The majority of the victims are either students of color or were involved in DEI organizations and causes. This connection opens up conversations and arguments about prejudicial assumptions about the victims and their assailants.
It also puts an edge on the arrival and departure of the media circus. One could look at the constant presence as a counter, almost an overreaction to a press that is often accused of perpetuating “Missing White Woman Syndrome,” but the abrupt end could be seen as the press doing that very thing. They chase a lead with a racial narrative then step away when the consequences become too great when civilians involve themselves.
Manny is in a precarious position as a Black female asexual student who was in the right place at the right time to avoid the fate Tammy was thrown into. She knows that she could by definition become a target making her times walking alone on campus even more suspenseful in ways that some of her other friends don't have to worry about.
However, Manny is able to take actions in ways that authorities and the media will not allow. She and her friends investigate on their own. In one heart stopping chapter, she witnesses a terrifying ceremonial ritual which reveals a lot about many of the more privileged people that surround university life. When those channels fail and prove to be dangerous, she and her friends guess the potential future victims and try to protect them from the kidnappers by following them.
There is a transition between reality and fantasy when a plausible albeit supernatural novel becomes entirely a supernatural novel with very little plausibility. A discovery about one of the characters moves this character to center stage and develops their relationship with Manny in questionable potentially disturbing ways.
In making comparisons between fantasy and the reality subtext, Manny’s relationship between this character asks a lot of uncomfortable questions about sexual power and dominance, intergenerational romance, racial implications, and sexual identity. It moves the book into a different direction which may not be one for the better.

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