Showing posts with label Family History. Show all posts
Showing posts with label Family History. Show all posts

Tuesday, May 6, 2025

Secrets At The Aviary Inn by MaryAnn Clarke; Lovely Fantasy-Like Women's Fiction About Reclaiming The Past

 

Secrets At The Aviary Inn by MaryAnn Clarke; Lovely Fantasy-Like Women's Fiction About Reclaiming The Past

By Julie Sara Porter 

Bookworm Reviews 

This review is also on Reedsy Discovery 

Spoilers: There's bad luck during vacations and there's what happened to Sophie Groenvald, protagonist of  MaryAnn Clarke's lovely Contemporary Women's Fiction novel, Secrets at The Aviary Inn. She toured Europe with her boyfriend, Marc-Antoine, to get away from a troubled and smothering home life in Canada. Unfortunately, Marc-Antoine abandoned her to travel with other strangers including a very attractive one. As if being an unfaithful narcissist wasn't enough, Marc-Antoine also took Sophie's money, passport, and other documentation so she is left in York without money, papers, or any way to get home. 

Her sad story and toxic relationship reaches sympathetic ears and she is directed to Aviary Inn, a beautiful out of the way inn run by Mrs. Ava Roxtoby. Ava hires Sophie to work at the front desk and reception center. The desperate situation becomes more tolerable as Sophie earns money, finds friends, gets involved in a couple of serious romances, and gains a benevolent employer in Ava. She also finds some long awaited answers to questions that she has asked that cause her to rethink her family and where she belongs.

Even though Secrets at The Aviary Inn is not a Fantasy by any stretch of the imagination, there is something idyllic, charming, otherworldly, and even enchanting about this book most notably by the presence of Ava and the Aviary Inn. 

Sophie’s first description of the Inn is as follows: “A large gray stone house with pointed gables and white fancy bags and rows of chimney pots stands three stories tall with sloped peacock blue awning that read The Aviary Inn on the Mount. It looks like two terrace houses joined, and the house on the left is wrapped in green ivy, with thick, creamy white window frames and mullions with leaded glass plants peeking through. It looks like a fairy tale castle, and I have to remind myself that old houses in England are like really old.”

The description gives an air of a fantasy castle that is beautiful but remote. Even the way that Sophie finds it, through word of mouth gives the overall impression of a space that activates the senses but is very hard to find. It can't be discovered or traveled to through conventional means. It has to be found.

Since the inn is called The Aviary Inn, there is a bird motif throughout the book. Sophie describes the lobby with enough bird decor that would keep The Audubon Society interested. There are pheasants, owls, finches, sparrows, ducks, and gulls represented either wooden, stuffed, seen, painted, or polished. Ava can often be seen feeding and caring for domestic doves and pigeons outside the inn. Sophie’s co-worker, Zoe, uses “duck” as a term of endearment for friends. This is a place that is definitely for the birds as well as the humans.

The bird motif is not only a reveal of Ava's interests and personality, but it also adds to the off putting but enchanting fairy tale quality of the setting. It is light, airy, a home to humans, birds, and animals. It's practically another world where the terms predator and prey do not exist. Instead it's a community that welcomes all who enter with good intent. 

Ava herself gives off the impression of a threshold guardian, almost a sorceress, White Witch, or nature priestess who lives in her own private world. She is an eccentric but kind figure who can be distant and warm at the same time. She approaches with kindness but keeps others at an emotional arm's length by not sharing much about her private life. She seems like the type of person to retreat to her birds and nature because she prefers them to people. 

Once Sophie  learns Ava’s story, she sees the hurt vulnerable woman who was separated from the people that she loved the most. It's easy to see why Ava created this private personal kingdom, one where she has control over who enters and exits and so she can never be hurt. 

In discovering Aviary Inn, Sophie learns important things about her family line. While it might stretch credibility that the strange place that she never before heard of would hold the answers that she so desperately sought, there are some indications that her journey is not as random as previously thought. She had ulterior motives for this trip and came specifically to York to discover her family history. 

There are some contrived coincidences and possibilities of fate lurking in the background. Sophie didn't plan on being abandoned nor did she know the exact location where she needed to go in advance. However, she had a good head start and the events in the book helped guide her to that path.

Once the truth is revealed, Sophie and Ava have to see each other as they really are not remote, otherworldly, or fantastic. Instead they see each other as full real complex women with a connection that had been severed by broken feelings, wrong words, understandable intentions but hurtful deeds, and time. Through their words and actions, they are able to repair that connection and create new meaningful ones.





Wednesday, July 17, 2024

Dancing in the Ring by Susan E. Sage; Historical Fiction Based on Family History Captures The Complexities of a Marriage

Dancing in the Ring by Susan E. Sage; Historical Fiction Based on Family History Captures The Complexities of a Marriage 

By Julie Sara Porter 

Bookworm Reviews


Spoilers: Susan E. Sage’s novel, Dancing in the Ring, tells the fictionalized account of her great uncle and aunt, Bob and Catherine McIntosh Sage with honesty, beauty, humor, tragedy, and thankfully without rose tinted nostalgia. She brings her ancestors to life recalling both the good and the bad of their passionate, eventful, and sometimes troubled marriage.

Catherine McIntosh is a bright ambitious law student in 1920’s Detroit ready to become a lawyer even though there are very few women attorneys. In 1922, she met Bob “The Battling Barrister” Sage, a fellow law student and professional boxer. Bob is smitten at first sight by the feisty and brainy Irish-American beauty. She does not reciprocate at first but ultimately is won over. The two formed a relationship despite conflicts within their family and pressures at school and work. 

Most of the book is set after their marriage in 1925 and recounts their good and bad times.

This is a thorough meticulous book with two full, rich, engaging, and captivating characters. Catherine is an independent career woman who in the 1920’s wasn't interested in marriage or starting a family. She saw stifling often violent marriages with her parents and sisters and has good reason to withdraw from the role that her family expects her to play.

 Catherine has a developed sense of fairness and justice such as when she defends her friend Grace, an African-American lawyer after she is faced with discrimination. During her legal career, she helps impoverished women and unwed mothers. 

Bob is interested in his legal practice but also has other interests that take up his time. He failed the bar three times before finally passing. For a time, he is more interested in the battles in the boxing ring than in the courtroom. His boxing career is successful until he starts aging out and he instead focuses on the law. Either way, he is a fighter and learned from personal experience.

Like Catherine, he is shaped by his environment. His father and some siblings, including his twin brother, died so he is used to being on his own. That fighting spirit is an asset in his life and career as he helps his clients and bonds with troubled youths, particularly his nephew.

With two people that are both independent, bad tempered, and possess fighting spirits, there are bound to be troubles within their marriage. Sage does not shy away from describing her great aunt and uncle's darker natures. Their marriage has many positive moments. They work together to create their own law practice, Sage & Sage. They attend dances, speakeasies, and social gatherings. They go to romantic spots and dance to standard music. Even though they don't have children, they have a wide circle of friends and family and are surrogate parents to Bob’s nephew, Bobby Gene. The book splashes with details about their lives in the 20’s and 30’s.

Unfortunately, for every pleasant moment, there are just as many unhappy ones. It would be tempting for Sage to be nostalgic and gloss over Bob and Catherine’s problems. It can be hard to write a family history and acknowledge the bad parts within a family and to see relatives as real people and those long ago times with a more critical view. Sage, however, faces these darker dimensions head on and does it in a way that is both beautiful and tragic.

The elder Sage's marriage was rocked by infidelity, alcoholism, miscarriages, and at times abuse. Their fights are harrowing as they use their words and sometimes hands and objects to make their points. The Great Depression takes a huge toll as their law firm closes. Catherine is denied employment because she is a woman and Bob’s boxing career ends just as his law one does. The stress of outside events and their own mercurial natures turn on them in frightening ways that results in separation. 

There is a sense of fatalism that resonates throughout the book mostly revealed through dreams and visions. Since Bob and Catherine come from Irish-American families, they are attuned to the Irish beliefs in the mystical, second sight, and extra sensory perception. Catherine's grandmother and Bob’s mother make predictions that are later found to be true. Some of the more frightening passages occur when Bob and Catherine have dreams. Catherine dreams that she is surrounded by fire and Bob sees visions of himself standing over three men that he might have killed. 

The dreams are constant threads that carry throughout the book and build to a climax that suggests that the Sage's fates were sealed long ago. Their lives had both triumph and tragedy, laughter and tears, joyful and angry moments. They might have avoided those endings that they saw by not meeting, getting married, or living their lives the way that they did. However after getting to know Bob and Catherine Sage, the Reader knows not only that they couldn't have but that they wouldn't want to. They lived their lives with passion, commitment, independence, strength, and honesty. They wouldn't have had it any other way.

 

Saturday, April 23, 2022

Weekly Reader: Tapestry of My Mother's Life: Stories, Fragments, and Silences by Malve Von Hassell; Moving and Detailed Account of Von Hassell's Mother's Life During WWII and The Cold War

 



Weekly Reader: Tapestry of My Mother's Life: Stories, Fragments, and Silences by Malve Von Hassell; Moving and Detailed Account of Von Hassell's Mother's Life During WWII and The Cold War

By Julie Sara Porter

Bookworm Reviews


Spoilers: Every year, a trend seems to appear in the books that I review. Last year the most frequent themes were dystopian societies and lovers who travel through time or discover that they are reincarnations of lovers in the past. While one could say that COVID probably inspired both trends by forcing authors to face reality in the former and escape from it in the latter, that may have been true for the books published in 2020-2021. But some were published earlier and read about the same time. Sometimes inspiration strikes several people at once.

So far the main themes that I am reviewing this year are: young women traveling to fantasy worlds and family histories/memoirs. The former is probably more escapism. After all, if the author and Reader can't disappear from a world of COVID, inflation, racial and income inequality, climate change, war,  and political unrest then their protagonist can. The latter theme might also be inspired by current events as well. The last two years may have caused people to rethink their lives and how they got to this point. They might have talked to older relatives or studied primary and secondary sources about their lives and wonder how they faced their struggles in different times. 


In the family history/memoirs category, I reviewed We've Got To Stop Meeting Like This: A Memoir of Missed Connections by Donna Y. Farris, Emma's Tapestry by Isobel Blackthorn, and the latest Tapestry of My Mother's Life: Stories, Fragments, and Silences by Malve Von Hassell. Similar to Farris's memoir, Von Hassell uses past experiences and a gift for writing to deal with personal loss. Similar to Blackthorn's book, Von Hassell peers into the past of a relative to answer some long neglected questions about her family's story. Blackthorn wrote about her great grandmother. Von Hassell chose to write about her mother, Christa.


 Von Hassell's mother died in 2009, two months after the death of her son and Von Hassell's brother, Adrian. Von Hassell and her older brother, Agostino were faced with the heartbreaking task of cleaning out their mother's belongings. While going through Christa's things, the siblings discovered some curious questions about the silent woman that they thought that they knew. Though their mother was a gifted storyteller on certain aspects of her life, there were things that she never talked about until after her death and the children had to learn about them.


 The details that Agostino and Von Hassell read reveal a troubled childhood in pre-WWII Pomerania, adulthood during the Cold War, an unhappy first marriage marked by forced separation, and the existence of a previous lover, Heinrich, who neither Von Hassell nor Agostino knew about. Researching her mother's history taught Von Hassell a lot about her mother and saw her not as a quiet cypher but as a full blooded woman with interests, passions, longings, and loves that her daughter never knew about.


Von Hassell described her mother as a woman who quickly adjusted to life and the circumstances surrounding her. She believed that Christa's birth signified this. Christa was born during a snowstorm in December, 1923. The chauffeur and Christa's grandfather had trouble getting help, so her father assisted the midwife in the delivery. Her mother had fainted. During the panic to keep her alive, newborn Christa was accidentally put inside a drawer. After the crisis was averted, they found baby Christa in her drawer fast asleep.


Christa von Zitzweitz and her brother Hans-Melchior grew up in a large estate, Muttrin, that had been in her family's possession until 1945. Her childhood on the estate seemed idyllic as her vivid descriptions captivated her daughter's imagination. Von Hassell felt like she walked alongside her mother in the vast landscape, spacious rooms, and her favorite haunt, the cloakroom. Christa's childhood memories of practical jokes, loving extended family members, and friendship with the servants is purposely described as nostalgic and enchanting before the reality of Nazism crashes in. Christa, like everyone else around her, was unaware of the dark clouds of hatred, violence, and tyranny that were coming soon.


Christa attended boarding school in the 1930's partly to avoid her volatile mother and stern but loving father. To her daughter, Christa claimed ignorance and obliviousness of the Nazi's true intentions. She remained tight lipped about world events while her personality was developed during this troubled time. Many of Christa's older cousins joined the BDM (Bund Deutscher Madel, League of German Maidens). One spoke of role call and singing and was at first enthusiastic. Later Christa reported that "she lost interest in the organization" but did not elaborate on the reason. Another cousin was rejected by the organization because her grandmother was Jewish.


Christa. herself joined the organization but this part of her life remained a secret to her children. Christa never once spoke about her involvement in the group or her life in Hitler influenced Pomerania. Later the family moved to Warsaw and Christa remained secluded from such topics as Kristallnacht. This silence disturbed Von Hassell and as of the writing of this book, she still puzzled over not asking more about it. She saw it as indicative of that generation that some openly admitted their guilt in being a part of such heinous crimes, others like Von Hassell's mother refused to talk about it. 


In fact, Von Hassell's family didn't question Hitler's policies until it began to directly involve them. When the leader did a character assassination against a disgraced former ally, Christa's father thought that he had gone too far. He then became involved in resistance efforts against Hitler. Christa's father and brother later fought in the war while Christa and her mother livedd off of ration cards. 

 In hindsight, it shows how myopic some people can be that they don't care about what goes on in the world unless it affects them personally. It reveals the feelings of many people when they live in such times, they can't always fully grasp the enormity and horror around them until it's too late.


Christa's young adulthood was a time of rationing and censorship. As Von Hassell observed, she adjusted to her surroundings. Christa learned how to save food by cooking recipes, like a special rum cake, that lasted for days. She also joined the RAD (Reichsarbeitsdienst, National Labor Service) and worked in a sewing machine factory. 

There was also constant censorship, particularly in letters to and from soldiers. Christa lived quietly, playing the outward obedient woman even if she disagreed internally. Her interest in art and literature, which she shared with her father and brother, were the only ways that she could fully express herself.


Christa finally felt some liberation when she transferred from the University of Leipzig to the University of Tubingen in 1942. She was attracted to the Medieval style town, the architecture, churches, and art lectures. She also became close to the mysterious Heinrich, the man whom Von Hassell and Agostino later found his and Christa's letters. 


Heinrich Hartman was a Navy medic-midshipman and studied for a medical degree at Tubingen. After Christa's death, Von Hassell found binders filled with their letters that were exchanged from 1942-44 and included sketches of artwork and architecture, flowers, copies of poems, and postcards. She also owned a booklet entitled "A Contract of Marriage Between Ferdinand and Louise." It was clear that Heinrich was more than just a friend or classmate of Christa's. 

By the publication of the book, Von Hassell did very little research on Heinrich's personal life but she ascertained through his letters that he was a quiet mystical man with a very romantic passionate side. 


Heinrich and Christa wrote for two years while Christa's personal life was going through upheavals. Her father and brother were killed in 1943. 

That year, she also met Egloff von Tippelskirch, a lawyer with a steady, pragmatic, and clear headed personality. For a time, Christa wrote to both men, caught between the romantic Heinrich and steady Egloff. She was also in despair over the poverty, bleak censorship, and loss of half of her family. It's easy to see why she wrote to both men. Perhaps, she felt that she could be herself and all the years of adjusting and accepting finally wore thin. Through those letters, Von Hassell saw through the quiet shell that her mother lived to the passionate woman inside. 


During the turbulent final days of the war, Christa kept writing to both men while Egloff pressed for an answer of whether she would marry him and Heinrich wondered why her letters were getting fewer. Fate made the decision for her when Heinrich was killed in action in November, 1944 and Christa and Egloff announced their engagement on December 19  that year. They were wed on December 28, 1944. 


No sooner did WWII end, then the Soviets came marching in and Christa and others found themselves in just as bad a situation as before. Christa and Egloff were barely newlyweds, before he had to leave her. Christa was back on rations caring for her now depressed mother. 

One moment that crystalized the hard times in Christa's mind was when Soviet soldiers arrested a neighbor, who was a fellow officer of Christa's father and family friend. As they took him away, his wife was hysterical, dragging him by the coat and begging him not to go. He told her to calm down and Christa's mother reached over, slapped the other woman across the face, and admonished her by asking if her husband wanted to see her like that. The woman calmed down but her husband was later reported dead.


Christa had to deal with loss as well. Egloff was interred in a detainment camp. While she and her mother were relocated,Christa worked as a Red Cross Nurse and tried to get word to her husband.  Finally, in 1948, she received word that Egloff died of typhus two years prior. This loss propelled Christa to leave Eastern Europe and her mother behind to move to England in 1949. 


Christa moved to Bonn in 1950, slowly helping her mother leave the Eastern side to move to the capital city of West Germany to be with her. The older woman had a rigid attitude towards life even to the point that though she was attractive, refused any subsequent offers of marriage. 


In 1951, Christa met Wolf Ulrich von Hassell, the man who would become her second husband. Like Christa and no doubt many people of their generation, he understood the pain of loss and embittered questions of how they got to this point. 

Wolf Ulrich had a very cosmopolitan upbringing, born in Italy in 1913,  but moving around various cities like Rome, Barcelona, and Copenhagen. He then studied law at the University of Tubingen and Konigsberg, East Prussia. 

In 1939, Wolf Ulrich left a naval career behind when he suffered a rare lung disease. He spent three years in a sanitarium in Switzerland. Even though he was released, he had asthma for the rest of his life.


Though safe from the physical toll of war, Wolf Ulrich was no stranger to the emotional and mental toll. He suffered tremendous survivor guilt when men his own age joined the military and got killed on the battlefield. His father who had resisted against Hitler was arrested and executed in 1944. It's no surprise that he was described as "sensitive, steadfast, honest decent but also cautious and at times withdrawn." 

For Christa who had learned to adjust and accepting, she took initiative in their early courtship. When Wolf Ulrich worried that their ten year age gap might be a problem, she assured him that he wasn't too old to have a family and despite his ill health that he wouldn't die.


The previous times also caused dissension between Christa and her in laws. Her mother in law was a woman of strict principles and high standards and considered a second marriage to be sacrilegious. When Wolf Ulrich became a diplomat, his mother insisted that her late husband was the only "true diplomat in the family." These standards and gatekeeping practices passed over to one daughter and son who remained estranged from the Von Hassells for the rest of their lives. However, another sister maintained a warm relationship with the family.


The von Hassells though happy were troubled by ill health. Wolf Ulrich had continual bouts with asthma and bronchitis and Christa had a near death experience after the birth of her eldest child, Agostino in 1953. The childbirth complications also occurred during the subsequent births of Adrian in 1956 and Malve in 1957.

 Christa also had frequent debilitating migraines that caused her to nap frequently and withdraw from her husband and children at times. These migraines intensified during a subsequent move to Bonn and often reoccurred on the anniversary of her father and brother's deaths.


Despite their parents' ill health, the children had a good upbringing. Von Hassell described her childhood in Brussels as "content and unaware of any wrinkles in the universe. After (the Von Hassells) moved to Bonn in 1965, life became more complicated."


While they loved their parents, the Von Hassell children began to notice more sternness from them. Their father was away from home a lot and had frequent bouts with bad health, but was relentless in observing their homework and making sure his children got all the right answers. This occurred during a time when Von Hassell described herself and her brothers as "struggling academically and emotionally." They were experiencing the growing pangs of being new kids in a new place and were the targets of bullying.

Wolf Ulrich's strictness was measured and calm. He often used logic to dictate his preferences and wore his children down with reason.


Christa was also a rigid parent. She was often questioning her children about their activities. Just saying "fine" wasn't enough for her. They had to elaborate on what they did, who they were with, and tell every detail of their day. She had high expectations and tried to discipline her children with the same ideals in which she was raised.


She also worked around the house, often working with what they had. Von Hassell said that her mother's favorite word was "uberwending," something that was done quickly if approximately so that the surface would be presentable, to create a good impression without maintaining perfection. This applied to Christa's accommodating adjustable nature which accepted that things could change quickly and can be lived through.

However, this adjustability did not necessarily apply to her children.  Unlike her husband who ruled with logical reserve, Christa ruled her family with sheer will power. Saying no to her commands was not an option. 


Von Hassell's characterization of her parents during this time period portrays them as stern people of the old world and old generation, that were rocked by their previous circumstances. Their sternness in their parenting tactics could be a way to compensate and shield their children from the dangers that they had to live through during the Holocaust and Cold War.

This is also a universal truth in the difference between how Von Hassell and her brothers looked at their parents in Brussels to Bonn. In Bonn, the children were growing into adolescence and they saw, as many children do, more of their parent's flaws and limitations rather than believing that they could do no wrong as they had in the past. 


There were other ways that Christa and Wolf Ulrich's pasts continued to haunt them and they transferred those fears and anxieties to their children on a subconscious level. One was having a tight lipped correspondence within the family and keeping family news only amongst themselves. When Christa was hospitalized with a liver disorder, Wolf Ulrich and the children wrote to her. In her book, Von Hassell wrote "the older the child, the shorter the letter." Only Von Hassell's letters were filled with childlike rambling and extreme details. Her father and brothers' were much shorter. Wolf Ulrich's were terse and filled with legal jargon and reason. They had learned not to go overboard with emotion because they could lose the people that they love quickly and to not expose themselves to heartbreak.


Another trauma that the Von Hassell parents endured was the rejection of customs, traditions, and even words that brought up bad memories of the Nazi Party. One of those was the celebration of Mother's Day. When she was three, Von Hassell, based on a nanny's suggestion, gave her mother a bouquet of wildflowers to celebrate the event. To this day, the author doesn't remember what was said but she remembered how she felt afterwards and never celebrated Mother's Day with her mother again.

She later learned that the Nazis had valued that day, even making it a national holiday because it fit in with their hard lined notions of "Kinder, Kurche, Kirche" (Children, Church, Kitchen) as being the preferred goal for their idea of the "perfect Aryan woman." Even something as seemingly innocuous as a child's gift took Christa Von Hassell to that frightened young woman growing up in a sea of vast hatred and tyranny that her family at one time blindly supported.


The final link connecting Christa to her home during WWII was severed in 1970 when Chancellor Willy Brandt signed the Treaty of Moscow, officially recognizing the People's Republic of Poland as part of East Europe and therefore under Soviet control. Christa wept when her beloved Pomerania became swallowed by the new Polish borders. 

When Wolf Ulrich said that the clock could not be turned back, Christa kept repeating, "You don't understand! You weren't born there!" and swayed back and forth. For Von Hassell, this was the only time that as a child, she ever saw her mother lose control, grieving for her childhood home like the death of a friend or family member. For her, it was.


In 1972, Christa and her mother joined Wolf Ulrich who accepted a position as second in command to the German Mission in the United Nations in New York City. Agostino remained in Germany to attend university and Adrian was housed in a nearby boarding school while he continued his final two years of high school.

Then 14 years old, Von Hassell was looking forward to the new adventure while her mother stayed silent and accommodating. She only admitted years later how much it hurt to leave her sons behind. She however grew to love New York City, walking around, and enjoying the sights of the big American city. 


In his diplomatic position, Wolf Ulrich was often involved in helping to shape Cold War policies. His comment about "important exchanges happening in hallways rather than formal meetings" reveal the cloak and dagger nature of the time in which people on both sides tried to subvert one another with intelligence, doubletalk, and shaking each other's hands while grimacing with distrust.

Christa was a part of that. As a diplomat's wife, she hosted parties and gatherings where conversations, concessions, agreements, and disagreements were made amid the small talk and idle chatter. Christa was such a together person that when a blackout occurred during a party, she continued to entertain guests like nothing happened.


In the mid 70's, the family reunited with Adrian attending law school, Agostino working towards a journalism degree, and Malve finishing school in the United States. 

 Christa finally finished her aborted academic career by attending graduate courses at NYU's Institute of Fine Arts, preparing for her husband's retirement in 1978. She wrote for German language publications as well as about the art market, exhibits, and galleries in New York. The Von Hassell parents bought a vacation home in Southampton. For a family that was forced to live in the moment and adjust to their immediate surroundings and haunted by their past, they were finally able to relax, plan, and look forward to a brighter future.

 

However, the old ghosts never really left. After his retirement, Wolf Ulrich was gripped with depression and confusion about what to do with his life. He edited his wife's writings to the point that she felt his suggestions bordered on nagging. Meanwhile, Von Hassell attended a PhD program at the New School for Social Research. The younger woman decided to move out and needed her parent's co-sign on an apartment lease. At first Christa refused and they got into a huge fight. Christa felt the anxiety of her youngest child leaving and fought to keep her with her parents. Von Hassell argued towards her own independence. Von Hassell was able to move out but her mother responded with icy silence. With the firmness and silence that Christa honed during her years in Europe, she retreated but she didn't like it.


On her own, Von Hassell hovered between exhilaration and depression. She was excited about the new studies and challenges. She liked her apartment even though it was battered, patched up, and had been broken into three times. She loved the colorful neighbors, the small shops that she could walk to, and her cast iron kitchen bathtub.

However, Von Hassell also had depressive moods. She spent some time lying in bed and listening to and trying to analyze Leonard Cohen's lyrics. 

Those times, Von Hassell behaved like a bird who left the nest and knows how to fly but is uncertain about where to fly towards.


However, Von Hassell found ways to cut her mother's past from her own. Her advisor suggested that she do her dissertation on the University in Exile of academics and scholars who fled 1930's and continued their research at the New School for Social Research. Hitting too close to home, Von Hassell refused and instead decided to study the experiences of first generation Japanese immigrant women in America and their relationship with her daughters. Von Hassell wanted to study a culture different from her own, but she also saw some universal meaning in the relationship between parents and children. Perhaps she also felt a link with the relationship between immigrant mothers and their first generation American daughters as an echo of her own relationship, as a first generation American daughter with an  immigrant mother. 


Von Hassell also found joy during her time away from her family. One experience gave her a love of river rafting. Another time, she saw or thought she saw the image of a miniature lion on a subway platform. Seeing the lion gave her a sense of exhilaration and pleasure at living for the moment. She also began to understand how her mother, despite her struggles, found comfort and contentment in the simplest things. Von Hassell maintained a closer relationship with Christa becoming a friend and confidant as well as a daughter.


While in her thirties, Von Hassell accepted a good position as a translator and spent many weekends with her parents, particularly because her father's health was failing. She and her family felt caught between two worlds never feeling like they belonged in Europe, but not 100 percent that they belonged in America. They felt senses of doubt, insecurity, inadequacy, and arrogance, and an aversion towards commitment.

 Von Hassell cites these personality traits as among the reasons why neither she nor Adrian ever married. Agostino was the only one of the siblings who did. He married an American woman and had sons. However, he carried many of the same traits that his siblings possessed. 


As an unmarried woman approaching middle age myself, I find this aspect of Von Hassell's character comforting and refreshing. It's understandable why many of us choose not to marry. Sometimes, it's a reserved nature or something in our pasts that prevent us from making that step or avoiding it all together. It does not mean that we avoid loving others or being loved. That is especially true of Von Hassell. She adopted a son from Ukraine in 2001 and Christa was a loving grandmother to him as she was to Agostino's children.

However, as Von Hassell, pointed out her family is surrounded by metaphorical ghosts and bad memories. Sometimes those ghosts manifest itself between the generations as it did with Von Hassell and Adrian.


 Von Hassell remained close to her parents and helped care for her father when he was diagnosed with cancer. They talked about books and laughed while Christa and he exchanged poetry. In 1999, Wolf Ulrich died in his home. True to her nature, Christa made the phone calls, straightened up his room, and prepared for widowhood.


In 2003, Christa was diagnosed with multiple myeloma. At first Christa tried denying it and lived life as normal. But by 2005, her cancer worsened. Adrian and Von Hassell divided caring duties. Adrian looked after her in New York City while Von Hassell and her son took over in Southampton. Her contrary nature and unwillingness to accept help got on both her children's nerves but they had happy times as well such as the time when Christa, Adrian, Von Hassell, and her son saw Don Giovanni at the Metropolitan Opera. She also helped choose a dog and delighted in having someone to talk to while her children and grandchild went about their lives.


In 2009 Adrian himself was diagnosed with cancer. Despite the twin ill healths of both her son and herself, Christa remained quiet and steady. She only broke down when she saw his body treated with chemotherapy in the hospital. She wept that she barely recognized him.

After her son died of a heart attack, Christa was complacent doing exactly what her daughter asked her to do. Von Hassell made the funeral arrangements and helped move Adrian's things out of his apartment. Christa was mostly silent until the last of her younger son's things had been removed and she sobbed.


Christa suffered a relapse, no doubt from the stress of losing her son. She refused to give up and argued with doctors, nurses, home care aides, and her daughter. Von Hassell's son was the only one who could convince her to take her medicine without argument. When she was alone, Christa locked herself in the bathroom. Von Hassell made her see reason by asking if she wanted to die in the bathroom or in the hospital. Christa stopped and opened the door. She died one week after her son's memorial service.


In the final chapters, Von Hassell ponders about her family's ghosts. The ghosts of family members with whom they lost contact during the Holocaust and only in the past few years was Von Hassell able to reunite and make contact with. The ghosts in her parent's childhood stories in attempts to turn the real horror of invading soldiers and dictators into a fictional monster that can just be wished away by the turning on lights and saying the words "The End." The ghosts of her parent's traumas that shaped her and her siblings into the adults that they had become.


In writing Tapestry of My Mother's Life, Von Hassell has finally understood her mother as a complete whole woman. Maybe she is finally ready to lay her ghost to rest.














 




Monday, March 21, 2022

New Book Alert: Emma's Tapestry by Isobel Blackthorn; Suspense and Mystery Writer Shows Gifts in Writing Historical Fiction Based On Her Own Family

 



New Book Alert: Emma's Tapestry by Isobel Blackthorn; Suspense and Mystery Writer Shows Gifts in Writing Historical Fiction Based On Her Own Family

By Julie Sara Porter

Bookworm Reviews


Spoilers: We have seen Isobel Blackthorn write excellent mystery and suspense novels. With A Prison in the Sun and The Ghost of Villa Winter, she was able to capture unsolved murders and hate crimes in the beautiful vacation setting of the Canary Islands.

With The Cabin Sessions, Blackthorn captured the dark secrets and inner turmoil of a small group of people huddled inside a dismal bar/nightclub on Christmas Eve.

So how well does this Mistress of Dark Fiction write a book that is not dark or mysterious? How does she write something like, say, Historical Fiction? Well judging by her book, Emma's Tapestry, pretty well actually.

The book is about Emma Harms, who in the late 19-teens leaves her Mennonite German-American family behind to marry Ernest Taylor, a social climbing Englishman. The two move to Singapore and then Japan so Ernest can ascend in the Export business. Emma meanwhile tries to maintain a career as a nurse, give birth and raise two daughters, and try to salvage her faltering marriage.

This story of Emma's troubled marriage is also combined with her subsequent life as a single mother to her now adult daughters in 1940. She also works as a nurse for seniors, like Adela Schuster who when she was younger ran in literary circles and befriended Oscar Wilde during his arrest and disgrace for homosexuality.


Blackthorn writes a strong sense of character in this book. There is a darn good reason for that besides that she is an incredibly gifted author. Emma's Tapestry is based on a true story. It covers Blackthorn's own family history.

According to her Epilogue, Emma and Ernest were based on her great-grandparents. They had a very fractured marriage that ended with Ernest abandoning his family and the severe repercussions were felt by Blackthorn's grandmother even years later. This book is Blackthorn's way of coming to terms with her family's loss and how the end of Emma and Ernest's marriage affected them and their children.

Even though, it's a nonfiction family history, Blackthorn writes Emma's Tapestry like a novel. This approach is similar to how Alex Haley wrote Roots or John Berendt wrote Midnight in the Garden of Good and Evil. She uses narrative techniques like interior thoughts, point of view, and dialogue to fill in the blanks of a painful family history with her imagination and speculation over what may have happened.

Blackthorn's narrative approach makes Emma memorable as a fully formed character as well as a real person. The Reader feels sympathy when she feels out of place in Japan and Ernest is more interested in climbing the corporate ladder than he is in helping his wife through her loneliness. Things become incredibly tense when war and revolution puts Emma's family in danger. She has to deal with giving birth and raising her young girls and surviving a stressful time with an increasingly insensitive and philandering husband.

Things get worse when Emma and her daughters emigrate to the United States. Despite being American, Emma is vilified because of her German heritage. In her new home town of Brush, Colorado, she receives suspicious looks and barely hidden remarks about her family and accusations of being an enemy spy. A woman who befriends her just as quickly throws her under the bus when the KKK stop by.

This section shows how during war time, propaganda and fear of an enemy can turn people against each other. They instantly hate someone because of their appearance or their last name.

This painful reality has echoed even modern times when 9/11 caused Islamophobia. Many Americans have attacked Latin Americans during days of increased immigration at the Southern borders.

The after effects of Covid saw an increase in hate crimes towards Chinese people. Most recently Russians have been held under suspicion and attacked because of the cruelty of their Premiere Vladimir Putin.

Emma's Tapestry reveals an early example of hate crimes that develop when people are taught to hate and fear an enemy and by extension see anyone from that space as a potential enemy simply because they are from somewhere else.

In contrast to Emma's painful past, her time in 1940 is a much lighter time. While there is some suspense because of living in Britain during the Blitz, Emma seems to be in a much better position. She is still overcoming her abandonment from Ernest but is still trying to form a family with her girls. She is closer to her daughters and is looking forward to becoming a grandmother.

She also continues to pursue her faith. In the past, she had been a member of Mennonite and Lutheran churches. Later she discovers a new interest in Spiritualism. This belief allows her to communicate with the dead and gives her hope that there is an afterlife after losing members of her immediate family, while also making her more active and involved in the present material world.

Emma has a good career as a nurse and through that is able to become close to Adela. While Adela at first seems to be a bit of a daffy name dropper, she shows a lot of wisdom in her stories of the past leading Emma by example. Also Adela's loyalty to the derided and disgraced Oscar Wilde is touching especially when he is alone in Paris with few friends, family, and lovers by his side. With this loyalty and wisdom, Emma takes stock in her own life and reevaluates some of her choices.

Blackthorn's family clearly had a painful past but she was able to capture it with detail, understanding, empathy and above all love.